1st Maqro.
Recite
Al-Maidah
(The Table Spread with Food) the 87th - 88th verses.
$pkš‰r'¯»tƒ tûïÏ%©!$# (#qãZtB#uä Ÿw (#qãBÌhptéB ÏM»t6Íh‹sÛ !$tB ¨@ymr& ª!$# öNä3s9 Ÿwur (#ÿr߉tG÷ès? 4 žcÎ) ©!$# Ÿw =Ïtä† tûïωtF÷èßJø9$# ÇÑÐÈ (#qè=ä.ur $£JÏB ãNä3x%y—u‘ ª!$# Wx»n=ym $Y7Íh‹sÛ 4 (#qà)¨?$#ur ©!$# ü“Ï%©!$# OçFRr& ¾ÏmÎ/ šcqãZÏB÷sãB ÇÑÑÈ
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1
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What’s the meaning of…………..
(asking some words on that
verse/ayat)
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Ÿ (#qãBÌhptéBw= make not unlawful
M»t6Íh‹sÛ = all that is good as regards foods, things, deeds,
beliefs, persons, etc.
#ÿr߉tG÷ès?wur= and transgress not
Wx»n=ym= lawful
$Y7Íh‹sÛ= good
#qà)¨?$#ur= and fear
cqãZÏB÷sãB = believers
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2
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Do you know why this verse was revealed?
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Narrated Ibn Jarir ath thobari
said this ayat was revealed because of some companions, one of them
was Ustman bin Maz’um said that they wanted to cut their genitals and leave
their lusts and lived like a priest. Therefore, prophet Muhammad said: but I fasted and ate, I prayed
and slept and married the wowen, whoseover followed me, he would be with me, and whoseover did not take my sunnah, he would
not be with me. then this ayah
was revealed.
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3
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Translate and interpret these
verses!
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87. O You who
believe! make not unlawful the Taiyibât (all that is good as regards foods,
things, deeds, beliefs, persons, etc.) which Allâh has made lawful to you,
and transgress not. Verily, Allâh does not like the transgressors.
88. And eat of
the things which Allâh has provided for you, lawful and good, and fear Allâh
In whom You believe.
In
these two verses, Allah the almighty warned the believers that they should
not make unlawful all that is good as regards foods, things, deeds, beliefs,
persons. Why Allah warned them, because there are some usefulness in it, and
do not transgress what Allah has provided for them. As Alah said in the other
verse (al-a’raf(7):31) “and eat and drink but waste not by
extravagance, certainly He (Allâh) likes not Al-Musrifûn (those who waste by
extravagance)”.
The reason why
Allah prohibited this, because He does not like the people who transgress
what he has prescribed. He also dislikes to the people who live only for the
sake of their hereafter life like priests. So He orders to eat what He has
made lawful to them and do not eat what He has made unlawful to them like the
flesh of pig, dead body, blood and animal which is not slaughtered by Allah’s
Name. Moreover, do not eat unlawful something by thief, robbery and the like.
Then Allah orders the people to fear to Him, namely by doing what He
has prescribed and leave what He has warned. As Allah also said in the other
ayat (Albaqoroh:172) “O You who believe (in the
Oneness of Allâh - Islâmic Monotheism)! eat of the lawful things that we have
provided You with, and be grateful to Allâh, if it is indeed He whom You
worship.” This ayat explains that Muslim
people must eat lawful things that have been provided by Allah for them.
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4
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What lesson can you benefit
through these verses?
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After having explained these two verses, then I can
draw same conclusions as follows:
1. As Muslim,
we are not allowed to make all that is good
as regards foods, things, deeds, beliefs, persons as unlawful things.
2. Allah prohibited us to be transgressors in everything and He hates this
and He will be really angry to the transgressors.
3.
Allah
orders us to eat lawful
things which have been provided for us and we are to fear to Allah the
almighty anywhere, anytime and anyway.
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2nd Maqro.
Recite
Al-Maidah
(The Table Spread with Food) the 89th verse.
Ÿw ãNä.ä‹Ï{#xsムª!$# Èqøó¯=9$$Î/ þ’Îû öNä3ÏZ»yJ÷ƒr& `Å3»s9ur Nà2ä‹Ï{#xsム$yJÎ/ ãN›?‰¤)tã z`»yJ÷ƒF{$# ( ÿ¼çmè?t»¤ÿs3sù ãP$yèôÛÎ) ÍouŽ|³tã tûüÅ3»|¡tB ô`ÏB ÅÝy™÷rr& $tB tbqßJÏèôÜè? öNä3ŠÎ=÷dr& ÷rr& óOßgè?uqó¡Ï. ÷rr& ãƒÌøtrB 7pt6s%u‘ ( `yJsù óO©9 ô‰Ågs† ãP$u‹ÅÁsù ÏpsW»n=rO 5Q$ƒr& 4 y7Ï9ºsŒ äot»¤ÿx. öNä3ÏY»yJ÷ƒr& #sŒÎ) óOçFøÿn=ym 4 (#þqÝàxÿôm$#ur öNä3oY»yJ÷ƒr& 4 y7Ï9ºx‹x. ßûÎiüt7ムª!$# öNä3s9 ¾ÏmÏG»tƒ#uä ÷/ä3ª=yès9 tbrãä3ô±n@ ÇÑÒÈ
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1
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What’s the meaning of…………..
(asking some words on that
verse/ayat)
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ãNä.ä‹Ï{#xsãƒ= Punish You
qøó¯=9$$Î/ = uninentional
Nä3ÏZ»yJ÷ƒr& = Your oaths
ÿ¼çmè?t»¤ÿs3sù = for its expiation
ƒÌøtrB 7 = manumit
pt6s%u‘ = slave
ó (#þqÝàxÿôm$#ur = protect
brãä3ô±n@ = grateful
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2
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Do you know why this verse was
revealed?
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Narrated Ibn
Jarir ath thobari said that the ayat 87. O You who
believe! make not unlawful the Taiyibât (all that is good as regards foods,
things, deeds, beliefs, persons, etc.) which Allâh has made lawful to you,
and transgress not. Verily, Allâh does not like the transgressors.
was
revealed because of some companions, one of them was Ustman bin Maz’um said
that they wanted to cut their genitals and leave their lusts and lived like a
priest.
In this case, they have sworn to do this,
then they asked Prophet Muhammad about that. Therefore this ayat was
revealed. 89. Allâh will not Punish You for what is uninentional In Your oaths,
but He will Punish You for Your deliberate oaths;………..
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3
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Translate and interpret these
verses!
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89. Allâh will not Punish You
for what is unintentional In Your oaths, but He will Punish You for Your
deliberate oaths; for its expiation (a deliberate oath) feed ten Masâkin
(poor persons), on a scale of the average of that with which You feed Your
own families; or clothe them; or manumit a slave. but Whosoever cannot afford
(that), Then He should fast for three days. that is the expiation for the
oaths when You have sworn . and protect Your oaths (i.e. do not swear much) .
Thus Allâh make clear to You his Ayât (proofs, evidences, verses, lessons,
signs, revelations, etc.) that You may be grateful.
In this verse, Allah explained
that there is no punishment for the oath which was delivered unintentionally.
But Allah only will punish the people who delivered the oath (a deliberate
oath) intentionally. There are three kinds of deliberate oaths namely: the unintentional
oath(Yamin Laghwi), the intentional oath or the oath by saying Allah’s name
or trait (Yamin Mun’aqodah, the lie oath (Yamin Ghomus).
Allah said, (but He will punish
you for your deliberate oaths.) in reference to the oaths that you intend in
your hearts, (for its expiation (a deliberate oath) feed ten poor,), who are
needy, not able to find necessities of the life. Allah's statement, (on a scale of the Awsat of that with which
you feed your own families;) means, "On the average scale of what you
feed your families,'' according to Ibn `Abbas, Sa`id bin Jubayr and `Ikrimah.
`Ata' Al-Khurasani commented on the Ayah, "From the best of what you
feed your families''. Allah's statement, (or clothe them,) refers to clothing
each of the ten persons with what is suitable to pray in, whether the poor
person was male or female. Allah knows best. Al-`Awfi said that Ibn `Abbas
said that the Ayah means a robe or garment for each poor person (of the ten).
Mujahid also said that the least of clothing, referred to in the Ayah, is a
garment, and the most is whatever you wish. Al-Hasan, Abu Ja`far Al-Baqir,
`Ata', Tawus, Ibrahim An-Nakha`i, Hammad bin Abi Sulayman and Abu Malik said
that it means (giving each of the ten poor persons) a garment each. Allah's
statement,
(or free a slave) refers to
freeing a believing slave. In the Muwatta' of Malik, the Musnad of
Ash-Shafi`i and the Sahih of Muslim, a lengthy Hadith was recorded that `Umar
bin Al-Hakam As-Sulami said that he once had to free a slave (as atonement)
and he brought a black slave girl before the Messenger of Allah , who asked
her;
(Where is Allah) She said,
"Above the heavens.'' He said,
(Who am I) She said, "The
Messenger of Allah.'' He said,
(Free her, for she is a
believer.) There are three types of expiation for breaking deliberate oaths,
and whichever one chooses, it will suffice, according to the consensus (of
the scholars). Allah mentioned the easiest, then the more difficult options,
since feeding is easier than giving away clothes, and giving away clothes is
easier than freeing a slave. If one is unable to fulfill any of these
options, then he fasts for three days for expiation, just as Allah said,
(But whosoever cannot afford
(that), then he should fast for three days.) Ubayy bin Ka`b and Ibn Mas`ud
and his students read this Ayah as follows, "Then he should fast three
consecutive days.'' Even if this statement was not narrated to us as a part
of the Qur'an through Mutawatir narration, it would still be an explanation
of the Qur'an by the Companions that has the ruling of being related from the
Prophet . Allah's statement,
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4
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What lesson can you benefit
through these verses?
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Having explained and interpreted the previous verse,
here I can take some conclusion as follows:
1. there is no
punishment for the oath which was delivered unintentionally
2. Allah only will punish you for your deliberate oaths in reference to
the oaths that you intend in your hearts.
3. For its expiation (a deliberate oath) feed ten poor, who are needy,
not able to find necessities of the life. clothe them, free a slave but
whosoever cannot afford (that), then he should fast for three days.
4. We as Muslim must protect our oath and keep our oath as good as
possible.
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nice..
BalasHapus